In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
This course offers an overview of the core beliefs, practices, and history of Judaism and the Jewish people, for both those just beginning to explore Jewish life and those who would like to participate more fully in the Jewish community.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.
In this year of shemita (sabbatical year), we will study rabbinic and hassidic texts on Shabbat, opening up a doorway to the 25 hour taste of the world to come. No previous textual experience necessary.