As I reflect on the profound privilege to serve as a Marshall T. Meyer Rabbinic Fellow here at BJ these past two years, I find ...

We are able to begin the process of seeking those second chances for korban—and yet, we may feel a sense of being adrift as we ...

As Shabbat approaches, Purim 5781 draws to a close; and thus, so too do we close out one full cycle of haggim in the era of ...

In these winter months, being ready to welcome in Shabbat is not always an easy feat. As the sky rapidly darkens through the late afternoon, ...

Today we mark the final day of Hanukkah, and in doing so, mark our final holiday in the cycle of a year of hagim at ...

This past Shabbat, my family and I were called to our kitchen window by the sound of crowds cheering, cars honking, and noisemakers of all ...

Our final haftarah of this three-week period of reflection and grief begins with Isaiah’s hazon (vision)—thus earning the title “Shabbat Hazon.” As in the case ...

Our final haftarah of this three-week period of reflection and grief begins with Isaiah’s hazon (vision)—thus earning the title “Shabbat Hazon.” As in the case ...

Our final haftarah of this three-week period of reflection and grief begins with Isaiah’s hazon (vision)—thus earning the title “Shabbat Hazon.” As in the case ...

Our final haftarah of this three-week period of reflection and grief begins with Isaiah’s hazon (vision)—thus earning the title “Shabbat Hazon.” As in the case ...

Our final haftarah of this three-week period of reflection and grief begins with Isaiah’s hazon (vision)—thus earning the title “Shabbat Hazon.” As in the case ...

Our final haftarah of this three-week period of reflection and grief begins with Isaiah’s hazon (vision)—thus earning the title “Shabbat Hazon.” As in the case ...

Two hundred and forty-four years ago this weekend, the Second Continental Congress voted to approve the Declaration of Independence, freeing the 13 colonies from subordination ...

In this moment of upheaval in which we find ourselves, when we feel our own hearts have departed us, we must seek to find not ...

In this moment of upheaval in which we find ourselves, when we feel our own hearts have departed us, we must seek to find not ...

In this moment of upheaval in which we find ourselves, when we feel our own hearts have departed us, we must seek to find not ...

In this moment of upheaval in which we find ourselves, when we feel our own hearts have departed us, we must seek to find not ...

In this moment of upheaval in which we find ourselves, when we feel our own hearts have departed us, we must seek to find not ...

In this moment of upheaval in which we find ourselves, when we feel our own hearts have departed us, we must seek to find not ...

As we continue our journey through our own midbar—our own wilderness—may we remember that Torah is indeed for all of us...

As we continue our journey through our own midbar—our own wilderness—may we remember that Torah is indeed for all of us...

As we continue our journey through our own midbar—our own wilderness—may we remember that Torah is indeed for all of us...

As we continue our journey through our own midbar—our own wilderness—may we remember that Torah is indeed for all of us...

As we continue our journey through our own midbar—our own wilderness—may we remember that Torah is indeed for all of us...

As we continue our journey through our own midbar—our own wilderness—may we remember that Torah is indeed for all of us...

In this week’s parashah, Tazria-Metzora, we read of the conditions that make one exist in a state of tumah (often translated as impurity) and detailed ...

In this week’s parashah, Tazria-Metzora, we read of the conditions that make one exist in a state of tumah (often translated as impurity) and detailed ...

In this week’s parashah, Tazria-Metzora, we read of the conditions that make one exist in a state of tumah (often translated as impurity) and detailed ...

In this week’s parashah, Tazria-Metzora, we read of the conditions that make one exist in a state of tumah (often translated as impurity) and detailed ...

In this week’s parashah, Tazria-Metzora, we read of the conditions that make one exist in a state of tumah (often translated as impurity) and detailed ...

In this week’s parashah, Tazria-Metzora, we read of the conditions that make one exist in a state of tumah (often translated as impurity) and detailed ...

This week we begin a new book of the Torah, marking the end of Exodus narrative and diving deep into the Israelite’s need to create ...

This week we begin a new book of the Torah, marking the end of Exodus narrative and diving deep into the Israelite’s need to create ...

This week we begin a new book of the Torah, marking the end of Exodus narrative and diving deep into the Israelite’s need to create ...

This week we begin a new book of the Torah, marking the end of Exodus narrative and diving deep into the Israelite’s need to create ...

This week we begin a new book of the Torah, marking the end of Exodus narrative and diving deep into the Israelite’s need to create ...

This week we begin a new book of the Torah, marking the end of Exodus narrative and diving deep into the Israelite’s need to create ...

How might we reconcile these two distinct expressions of giving as presented in the text—bringing from the generosity of one’s heart and bringing from a ...

How might we reconcile these two distinct expressions of giving as presented in the text—bringing from the generosity of one’s heart and bringing from a ...

How might we reconcile these two distinct expressions of giving as presented in the text—bringing from the generosity of one’s heart and bringing from a ...

How might we reconcile these two distinct expressions of giving as presented in the text—bringing from the generosity of one’s heart and bringing from a ...

How might we reconcile these two distinct expressions of giving as presented in the text—bringing from the generosity of one’s heart and bringing from a ...

How might we reconcile these two distinct expressions of giving as presented in the text—bringing from the generosity of one’s heart and bringing from a ...

When we don’t truly see one another—by responding to someone’s needs, being attentive to their pain, and celebrating with them in their joy—we create the ...

When we don’t truly see one another—by responding to someone’s needs, being attentive to their pain, and celebrating with them in their joy—we create the ...

When we don’t truly see one another—by responding to someone’s needs, being attentive to their pain, and celebrating with them in their joy—we create the ...

When we don’t truly see one another—by responding to someone’s needs, being attentive to their pain, and celebrating with them in their joy—we create the ...

When we don’t truly see one another—by responding to someone’s needs, being attentive to their pain, and celebrating with them in their joy—we create the ...

When we don’t truly see one another—by responding to someone’s needs, being attentive to their pain, and celebrating with them in their joy—we create the ...